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PRD's avatar

I am teaching "social preferences" to my (econ) students. One of my first slides has this anecdote from Dawes and Thaler (1988):

In the rural areas around Ithaca it is common for farmers to put some fresh produce on the table by the road. There is a cash box on the table, and customers are expected to put money in the box in return for the vegetables they take. The box has just a small slit, so money can only be put in, not taken out. Also, the box is attached to the table, so no one can (easily) make off with the money. We think that the farmers have just about the right model of human nature. They feel that enough people will volunteer to pay for the fresh corn to make it worthwhile to put it out there. The farmers also know that if it were easy enough to take the money, someone would do so.

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apxhard's avatar

I can buy the idea that this is probably true in academic research, which, as you said, is a strong link problem, but this only means lots of waste is probably worth it.

Most of the world isn’t a strong link problem. I go to my job because they pay me. If they didn’t pay me, I’d do something that I personally find more rewarding. If I got paid the same no matter what I did, well, I’d probably make a bunch of music, exercise all the time and try to sell my ideas to other people. This is probably true of most people outside academia: They work for pay and would not do the work if they weren’t being paid. Does this make us “morons” or “cowards?”

Here’s the rub:

> I want to find the people who are willing to do the right thing even when it’s inconvenient, and hand them some money so they can keep doing that.

You want to find people that are doing what YOU think is the right thing, and hand them money so that they will do what YOU think is right.

So you already do believe in incentives, because you’re using them too! Clearly, they work. The people who don’t share your values have made it clear they think what you’re doing is wrong and evil. If they could, I bet they’d stop you. But fortunately for the world, they can’t, because you have the ability to create enough financial incentive to make it worthwhile for people to join you.

I think what you’re doing is the same mistake you put at the top: yeah, some people use incentives to produce bad outcomes, but not you. How is this different than imagining others are more motivated by money than you are?

Maybe you should consider that the people saying how they’d behave in hypothetical situations are actually deluding themselves, and that the reality is their descriptions of other people as being motivated by profit and incentive is more accurate than their own glowing self assessment. After all, do you really think 63% of people actually give blood for free? Or are they just saying that because we all like to imagine ourselves as more virtuous than we truly are? I’ll bet actual blood drives get much closer to 32% participation than 66% participation, because our assessment of others as being motivated by rewards is generally more accurate than our noble assessment of ourselves.

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